http://www.infernaldreams.com/feywiki/index.php?action=history&feed=atom&title=ZelosZelos - Revision history2026-09-23T08:02:37ZRevision history for this page on the wikiMediaWiki 1.41.1http://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22074&oldid=prevNoctifer at 05:40, 27 August 20262026-08-27T05:40:21Z<p></p>
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</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22055&oldid=prevNoctifer at 04:17, 27 August 20262026-08-27T04:17:07Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|regional_authority = Above the individual temple, authority devolves in two regional tiers. A Bishop oversees every temple within a city or comparable district, coordinating between Temple Speakers, resolving disputes over precedence between temples, and standing as the Church's visible presence at a district's own seat of secular power. An Archbishop, in turn, oversees every Bishop within a single nation or comparable political entity, a boundary chosen deliberately: since Zelos's doctrine holds that legitimacy runs through the office rather than the office-holder, the Church organizes itself around the seat of secular power it serves rather than around fixed ecclesiastical provinces. An Archbishop functions as the Church's principal liaison to that nation's government, whatever its form, certifying that rites of coronation, inauguration, and succession are performed correctly and consistently with doctrine even where local custom varies widely between neighboring states.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|regional_authority = Above the individual temple, authority devolves in two regional tiers. A Bishop oversees every temple within a city or comparable district, coordinating between Temple Speakers, resolving disputes over precedence between temples, and standing as the Church's visible presence at a district's own seat of secular power. An Archbishop, in turn, oversees every Bishop within a single nation or comparable political entity, a boundary chosen deliberately: since Zelos's doctrine holds that legitimacy runs through the office rather than the office-holder, the Church organizes itself around the seat of secular power it serves rather than around fixed ecclesiastical provinces. An Archbishop functions as the Church's principal liaison to that nation's government, whatever its form, certifying that rites of coronation, inauguration, and succession are performed correctly and consistently with doctrine even where local custom varies widely between neighboring states.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Because a Bishopric's or an Archbishopric's authority is tied to a government's legitimacy rather than to the government itself, a civil war or a disputed succession can leave a region with two rival claimants to the same seat until the underlying political question is settled. This is essentially what happened during [[the Zelosian Schism]], when the Sacerdosi faction's clergy stood apart from the rival Imperial and Royalist claimants, splitting the regional hierarchy until Cambrecia's own succession crisis was resolved.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Because a Bishopric's or an Archbishopric's authority is tied to a government's legitimacy rather than to the government itself, a civil war or a disputed succession can leave a region with two rival claimants to the same seat until the underlying political question is settled. This is essentially what happened during [[the Zelosian Schism]], when the Sacerdosi faction's clergy stood apart from the rival Imperial and Royalist claimants, splitting the regional hierarchy until Cambrecia's own succession crisis was resolved<ins style="font-weight: bold; text-decoration: none;">. The Sacerdosi themselves never fully reconciled with the Church that outlasted them, and their descendants, having survived the Dark Times as a people apart, went on to found the [[Numentora|Republic of Numentora]] at the dawn of the Fourth Age</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|temple_heirarchy = Each temple is led by its Temple Speaker, the priest who holds the local right to perform coronations, oaths of office, and successions in Zelos's name, and to speak with his authority within that town or district. Ordinary Priests (Ordinaries) serve beneath the Speaker, carrying the day-to-day sacramental load and standing ready to succeed to the office should it fall vacant. Beneath the ordained clergy sit the monastic ranks, organized by order rather than by a single ladder: a ''Senior Warden'' leads the guard-monks of the Order of the Unwilling Crown assigned to that temple, and a ''Senior Scrivener'' leads its Order of the Lawspeaker scribes, each answering to the Speaker in turn. Novices and postulants, still deciding between the two Orders or a move into the priesthood itself, sit at the base of every chapterhouse.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|temple_heirarchy = Each temple is led by its Temple Speaker, the priest who holds the local right to perform coronations, oaths of office, and successions in Zelos's name, and to speak with his authority within that town or district. Ordinary Priests (Ordinaries) serve beneath the Speaker, carrying the day-to-day sacramental load and standing ready to succeed to the office should it fall vacant. Beneath the ordained clergy sit the monastic ranks, organized by order rather than by a single ladder: a ''Senior Warden'' leads the guard-monks of the Order of the Unwilling Crown assigned to that temple, and a ''Senior Scrivener'' leads its Order of the Lawspeaker scribes, each answering to the Speaker in turn. Novices and postulants, still deciding between the two Orders or a move into the priesthood itself, sit at the base of every chapterhouse.</div></td></tr>
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</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22054&oldid=prevNoctifer at 04:15, 27 August 20262026-08-27T04:15:55Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|theo_mission = Theologically, the church's charge is to sanctify the transfer of power itself: coronations, inaugurations, oaths of office, and treaties of succession are treated as sacraments, whatever their outward political form. Priests of Zelos are trained to perform these rites for kings and consuls alike, altering the liturgy's letter but never its underlying blessing: that legitimate authority, however it arises, is worthy of divine sanction, and that its holder is bound in turn to the compact that raised them. The church also stands doctrinally against the twin failures of tyranny and anarchy, treating both as corruption of the same office, and its clergy are charged with naming that corruption publicly when a ruler crosses from governance into indulgence, or a rebellion crosses from grievance into chaos.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|theo_mission = Theologically, the church's charge is to sanctify the transfer of power itself: coronations, inaugurations, oaths of office, and treaties of succession are treated as sacraments, whatever their outward political form. Priests of Zelos are trained to perform these rites for kings and consuls alike, altering the liturgy's letter but never its underlying blessing: that legitimate authority, however it arises, is worthy of divine sanction, and that its holder is bound in turn to the compact that raised them. The church also stands doctrinally against the twin failures of tyranny and anarchy, treating both as corruption of the same office, and its clergy are charged with naming that corruption publicly when a ruler crosses from governance into indulgence, or a rebellion crosses from grievance into chaos.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|social_mission = In the world, the church functions as an institution of continuity that outlasts the governments it serves: administrators, archivists, and magistrates trained in its temples are frequently drawn into secular office during succession crises, civil wars, or catastrophic depopulation, as happened in [[Cambrecia]], where the priesthood absorbed the greater part of the noble hierarchy after [[the Zelosian Schism]]. Because the church holds no allegiance to any single form of government, its clergy are also sought as neutral arbiters in succession disputes and border negotiations between rival states, trusted precisely because their loyalty runs to the office rather than to the office-holder.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|social_mission = In the world, the church functions as an institution of continuity that outlasts the governments it serves: administrators, archivists, and magistrates trained in its temples are frequently drawn into secular office during succession crises, civil wars, or catastrophic depopulation, as happened in [[Cambrecia]], where the priesthood absorbed the greater part of the noble hierarchy after [[the Zelosian Schism]]. Because the church holds no allegiance to any single form of government, its clergy are also sought as neutral arbiters in succession disputes and border negotiations between rival states, trusted precisely because their loyalty runs to the office rather than to the office-holder.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|geography = </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|geography = <ins style="font-weight: bold; text-decoration: none;">Zelos's faith is genuinely dominant in only one place today: [[Cambrecia|the Holy See of Cambrecia]] itself, a full theocracy bearing his name on Duria's [[Maroshan Sea]] coast, where Church and State are formally the same institution rather than merely allied. That dominance was once far larger. [[Daredonia]], [[Kamaros]], and [[Numentora]] were all former Cambrecian states, and for centuries the Holy See's theocratic rule extended across a much wider stretch of southern Duria than it holds now. Royalist Daredonia broke away first under [[Drogo I Garibald]], a king remembered as a draconian dictator in his own right even as he threw off Cambrecia's authority. [[Kamaros]] followed, seceding a second time from Daredonia itself when a royal cousin, [[Lothar I Nitha]], exploited a weak regency to found his own kingdom, and the Kamaran people are recorded as never having been fully Imperialized in the first place, retaining their own language and ways throughout. Numentora's break traces directly back to [[the Zelosian Schism]] itself: its founders were descendants of the Sacerdosi faction, the same clergy who stood apart from the rival Imperial and Royalist claimants over Cambrecia's alliance with the Mage King of [[Lun Dorak]], and who survived [[the Dark Times]] that followed as a people apart before finally declaring their own nation at the dawn of [[The Fourth Age of Man|the Fourth Age]]. The Archbishop of [[Trias]], rather than resisting them, formally granted the Sacerdosi's political descendants a Republic of their own, the clearest case anywhere of the Church answering its own schism by ordaining the very secession that caused it. Zelos is still worshipped in all three successor states today, but as a tolerated inheritance rather than an enforced orthodoxy, and Kamaros in particular treats a Zelosian priest with the wary courtesy owed to a former occupier rather than the welcome owed to a patron.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Across Gallorea, under the Aebasan Orthodoxy, Zelos is widely and comfortably practiced but never exclusively dominant, one respected figure within a theology built around the Celestial Council's collective rule rather than any single supreme authority. His temples sit easily alongside those of other gods in most Gallorean city-states and realms, without the singular institutional weight he carries in Cambrecia.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">On Aurea, where the Imperial Ecclesia was once predominant under the unified authority of Zeth, Zelos's worship survives in fragments rather than as a coordinated whole. With the Empire's dissolution, individual kingdoms and duchies maintain their own priesthoods and their own relationships to the faith, so his standing varies enormously from one small Aurean state to the next, tolerated and even locally favored in most, functionally absent in others that never much cared for the old Imperial religion in the first place. Even in places where Zelos's Church is relatively weak, the Archbishop of the region is traditionally still invited to the coronation or assumption of a new ruler, if for no other reason than to add to their legitimacy.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The faith of Zelos is actively suppressed only where his doctrine is a direct threat to the ruling order: [[Bakal]], whose rulers worship [[Phlegethon|Phlegethon Ironfist]], one of Zelos's most hated foes, forbids Zelosian worship outright, correctly recognizing that a god who preaches the illegitimacy of tyranny has no place in a state built on it. [[Koramia]], having broken from the Imperial Ecclesia generations ago in the [[Koramian Heresy]] to follow [[Vortumnus|Vortumnus the Glorious]] instead, tolerates Zelosian worship as a minority foreign faith without embracing it, a lingering coolness from a schism that was never about Zelos personally but has never fully faded.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|history = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|history = </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|organization = The Church of Zelos is organized the way its own doctrine insists any legitimate institution should be: around function and office rather than around any single sacred bloodline or one true form of governance. Two vows divide its membership, Priestcraft for those who perform its sacraments and Service for the monastic orders that carry out its practical work, and three tiers of authority run from the individual temple through regional oversight to a central seat, mirrored independently in each of the Church's two major traditions. Because the faith itself grew up alongside two rival theological visions of how the gods ought to be governed, the Church's own government split along the same line: the Imperial Ecclesia's single, lifetime Potentate in [[Cambrecia]] on one side, and the Aebasan Orthodoxy's term-limited, elected Archon in [[Aebasa]] on the other, each running the same hierarchy beneath it but answering to no higher authority than Zelos's shared doctrine itself.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|organization = The Church of Zelos is organized the way its own doctrine insists any legitimate institution should be: around function and office rather than around any single sacred bloodline or one true form of governance. Two vows divide its membership, Priestcraft for those who perform its sacraments and Service for the monastic orders that carry out its practical work, and three tiers of authority run from the individual temple through regional oversight to a central seat, mirrored independently in each of the Church's two major traditions. Because the faith itself grew up alongside two rival theological visions of how the gods ought to be governed, the Church's own government split along the same line: the Imperial Ecclesia's single, lifetime Potentate in [[Cambrecia]] on one side, and the Aebasan Orthodoxy's term-limited, elected Archon in [[Aebasa]] on the other, each running the same hierarchy beneath it but answering to no higher authority than Zelos's shared doctrine itself.</div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22052&oldid=prevNoctifer at 03:43, 27 August 20262026-08-27T03:43:13Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></includeonly></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></includeonly></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Zelos Goldenhand is god of the state and protector of stable governance, regardless of its form. He <del style="font-weight: bold; text-decoration: none;">was born into an argument that has never ended: whether </del>his father<del style="font-weight: bold; text-decoration: none;">'s throne was rightly given away or only barely saved in time. When </del>[[Ptharos|Lord Ptharos]] <del style="font-weight: bold; text-decoration: none;">recognized </del>that his own <del style="font-weight: bold; text-decoration: none;">selfishness and tyranny had brought hardship upon Creation and stepped down </del>as King of the Gods <del style="font-weight: bold; text-decoration: none;">for </del>the <del style="font-weight: bold; text-decoration: none;">collective </del>[[Celestial Council]], Zelos <del style="font-weight: bold; text-decoration: none;">stood at his </del>right <del style="font-weight: bold; text-decoration: none;">hand and watched it happen by choice rather than by war</del>, <del style="font-weight: bold; text-decoration: none;">and every doctrine he later taught mortals grew from that reckoning: that even a rightful sovereign can curdle into a tyrant</del>, <del style="font-weight: bold; text-decoration: none;">that legitimacy </del>is <del style="font-weight: bold; text-decoration: none;">a debt owed </del>to the <del style="font-weight: bold; text-decoration: none;">ruled rather than a possession</del>, and <del style="font-weight: bold; text-decoration: none;">that stepping down from a throne one could keep is the hardest, most sacred act a sovereign can perform. His </del>own church split over <del style="font-weight: bold; text-decoration: none;">what </del>that <del style="font-weight: bold; text-decoration: none;">reckoning actually proved</del>, the <del style="font-weight: bold; text-decoration: none;">[[</del>Imperial Ecclesia<del style="font-weight: bold; text-decoration: none;">]] </del>crowning a single accountable Potentate in <del style="font-weight: bold; text-decoration: none;">[[</del>Cambrecia<del style="font-weight: bold; text-decoration: none;">]]</del>, the <del style="font-weight: bold; text-decoration: none;">[[</del>Aebasan Orthodoxy<del style="font-weight: bold; text-decoration: none;">]] </del>electing a term-limited Archon in <del style="font-weight: bold; text-decoration: none;">[[Aebasa]], and Zelos </del>backs neither reading, worshipped by emperors and magistrates alike so long as each treats power as something held in trust rather than owned, and <del style="font-weight: bold; text-decoration: none;">punished </del>only by his own faith's twin failures: tyranny that will not yield, and rebellion that will not wait.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Zelos Goldenhand is god of the state and protector of stable governance, regardless of its form. He <ins style="font-weight: bold; text-decoration: none;">sits at </ins>his father [[Ptharos|Lord Ptharos<ins style="font-weight: bold; text-decoration: none;">'s</ins>]] <ins style="font-weight: bold; text-decoration: none;">right hand, and whether </ins>that <ins style="font-weight: bold; text-decoration: none;">throne beside him marks ongoing kingship or an empty formality left over from an abdication is a question </ins>his own <ins style="font-weight: bold; text-decoration: none;">church has never agreed to settle: the [[Imperial Ecclesia]] holds that Ptharos still reigns </ins>as King of the Gods <ins style="font-weight: bold; text-decoration: none;">in fact, while the [[Aebasan Orthodoxy]] holds his surrender of the crown to </ins>the [[Celestial Council]] <ins style="font-weight: bold; text-decoration: none;">was real and final. That refusal to answer the largest legitimacy question in his own family is, in its way</ins>, <ins style="font-weight: bold; text-decoration: none;">the truest thing about him: </ins>Zelos <ins style="font-weight: bold; text-decoration: none;">cares less whether a throne is held by </ins>right <ins style="font-weight: bold; text-decoration: none;">of blood</ins>, <ins style="font-weight: bold; text-decoration: none;">election</ins>, <ins style="font-weight: bold; text-decoration: none;">or conquest than whether whoever sits in it </ins>is <ins style="font-weight: bold; text-decoration: none;">still willing </ins>to <ins style="font-weight: bold; text-decoration: none;">give it up when </ins>the <ins style="font-weight: bold; text-decoration: none;">office demands it</ins>, and <ins style="font-weight: bold; text-decoration: none;">his </ins>own church split <ins style="font-weight: bold; text-decoration: none;">in two </ins>over <ins style="font-weight: bold; text-decoration: none;">how far </ins>that <ins style="font-weight: bold; text-decoration: none;">principle should be trusted</ins>, the Imperial Ecclesia crowning a single accountable Potentate in Cambrecia, the Aebasan Orthodoxy electing a term-limited Archon <ins style="font-weight: bold; text-decoration: none;">over the Church </ins>in <ins style="font-weight: bold; text-decoration: none;">Gallorea. He </ins>backs neither reading, <ins style="font-weight: bold; text-decoration: none;">is </ins>worshipped by emperors and magistrates alike so long as each treats power as something held in trust rather than owned, and <ins style="font-weight: bold; text-decoration: none;">is offended </ins>only by his own faith's twin failures: tyranny that will not yield, and rebellion that will not wait.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The clergy of Zelos are typically accorded much respect and have great political power, despite having few direct worshippers. The authoritarian [[Cambrecia|Holy See of Cambrecia]] is dedicated to the worship of Zelos.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The clergy of Zelos are typically accorded much respect and have great political power, despite having few direct worshippers. The authoritarian [[Cambrecia|Holy See of Cambrecia]] is dedicated to the worship of Zelos.</div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22051&oldid=prevNoctifer at 03:41, 27 August 20262026-08-27T03:41:34Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|relics = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|relics = </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''The Coronal of Twelve Thorns:''' a golden circlet set with twelve hematite thorns in place of jewels, said to have crowned Zelos's first mortal magistrates. On a legitimate ruler's brow the thorns lie flat and harmless; on a usurper, they are said to draw blood, marking the wearer publicly. Historically invoked to settle contested successions when other proofs fail.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''The Coronal of Twelve Thorns:''' a golden circlet set with twelve hematite thorns in place of jewels, said to have crowned Zelos's first mortal magistrates. On a legitimate ruler's brow the thorns lie flat and harmless; on a usurper, they are said to draw blood, marking the wearer publicly. Historically invoked to settle contested successions when other proofs fail.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* '''The Sealbearer's Ring:''' a hematite-and-gold signet said to be the very seal Cassiodane presses into every legitimate succession. A document sealed with it cannot be altered or forged afterward; a forger's own hand is said to blister at the attempt. <del style="font-weight: bold; text-decoration: none;">If it still exists, tradition holds it passes to whoever presides as </del>Cambrecia<del style="font-weight: bold; text-decoration: none;">'s Potentate</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* '''The Sealbearer's Ring:''' a hematite-and-gold signet said to be the very seal Cassiodane presses into every legitimate succession. A document sealed with it cannot be altered or forged afterward; a forger's own hand is said to blister at the attempt. <ins style="font-weight: bold; text-decoration: none;">It is worn by the sitting Potentate of the Holy See of </ins>Cambrecia.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''The Unsheathed Word:''' a ceremonial sword with no cutting edge, carried before a monarch or magistrate at their inauguration but never drawn in anger. Should it ever draw blood, a ruler's legitimate claim is said to end the instant the blade is bloodied, marking them tyrant or usurper rather than sovereign.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''The Unsheathed Word:''' a ceremonial sword with no cutting edge, carried before a monarch or magistrate at their inauguration but never drawn in anger. Should it ever draw blood, a ruler's legitimate claim is said to end the instant the blade is bloodied, marking them tyrant or usurper rather than sovereign.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>* '''The Twelve Tables of Voss:''' the original twelve law-books credited to Aurelian Voss, the Lawspeaker, bound in oak boards with gold clasps. A judge who rules with a page of the Tables open before them is said to be shielded against <del style="font-weight: bold; text-decoration: none;">Enchantment or Mind Control castings </del>meant to sway their verdict.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>* '''The Twelve Tables of Voss:''' the original twelve law-books credited to Aurelian Voss, the Lawspeaker, bound in oak boards with gold clasps. A judge who rules with a page of the Tables open before them is said to be shielded against <ins style="font-weight: bold; text-decoration: none;">enchantments </ins>meant to sway their verdict.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|dwelling = [[Esarru]], the Hall of Splendor, high on the peak of [[Mount Hurasgal]] in the mountain range of [[Kar-gur]] in [[Anadimtu]], the High Realm.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|dwelling = [[Esarru]], the Hall of Splendor, high on the peak of [[Mount Hurasgal]] in the mountain range of [[Kar-gur]] in [[Anadimtu]], the High Realm.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|servants = Zelos is served by three divine archdevae, [[Cassiodane the Sealbearer]], [[Marrach the Auditor of Ashes]] and [[Ophrenus the Twelfth Witness]], who have an array of minor devae under their command. Among the honored dead who have been elevated to serve the Goldenhand directly are [[Dignitas Aurelian Voss]], [[Dignitas Emeric]], [[Dignitas Orthia]], [[Dignitas Peronne]] and [[Dignitas Sabina Cordwyn]].</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|servants = Zelos is served by three divine archdevae, [[Cassiodane the Sealbearer]], [[Marrach the Auditor of Ashes]] and [[Ophrenus the Twelfth Witness]], who have an array of minor devae under their command. Among the honored dead who have been elevated to serve the Goldenhand directly are [[Dignitas Aurelian Voss]], [[Dignitas Emeric]], [[Dignitas Orthia]], [[Dignitas Peronne]] and [[Dignitas Sabina Cordwyn]].</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>His doctrine holds that legitimacy is never won once and kept forever; it is a debt renewed each generation through lawful succession, kept oaths, and the diligence of those who serve the State rather than themselves. A throne left untended does not simply stand still: it decays, and it decays toward one of two ends, tyranny or anarchy, which his priesthood teaches are not opposites but siblings, both born of a government that has stopped doing its work. To worship Zelos is to hold the line between them, in whatever government one is born to.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>His doctrine holds that legitimacy is never won once and kept forever; it is a debt renewed each generation through lawful succession, kept oaths, and the diligence of those who serve the State rather than themselves. A throne left untended does not simply stand still: it decays, and it decays toward one of two ends, tyranny or anarchy, which his priesthood teaches are not opposites but siblings, both born of a government that has stopped doing its work. To worship Zelos is to hold the line between them, in whatever government one is born to.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">This doctrine is set down in a single scripture common to both of Zelos's traditions, the [[Testament of the Twelve]], said to have been sealed into the hands of the Church's first priests by [[Cassiodane the Sealbearer]] herself. It is organized into four Books rather than the Twelve Tables its sister-text of civil law takes its name from. The '''Book of Reckoning''' opens with the tale of [[Molossos of Myra]], an apocryphal tyrant of the old Aebasan wars said to have been granted emergency command of that city-state during a siege and to have refused to relinquish it once the siege broke; when Myra's twelve elder-magistrates came to reclaim the office he had sworn to return, Molossos had all twelve put to death rather than step down, and ruled alone for eleven more years before the city that made him was thrown down in the ruin his tyranny invited. The Church deliberately reaches for a mortal tyrant rather than a divine one to open its own scripture, since the Imperial Ecclesia and the Aebasan Orthodoxy hold flatly opposed positions on whether Lord Ptharos ever actually relinquished his throne, the Imperial tradition maintaining he still reigns as King of the Gods in fact, the Aebasan tradition holding his abdication to the Celestial Council was real and final, and the Testament takes no side in that dispute rather than force one on either church. The '''Book of the State''' holds the doctrine above in its full and original wording, and the '''Book of Pillars''' and the '''Book of Ruin''' set down the twelve and twelve that define who serves the State well and who corrupts it. Every ordained priest keeps or has access to a copy, hand-reproduced by the Order of the Lawspeaker in the same workshops that maintain the Twelve Tables of Voss, and it is the one text the Imperial Ecclesia and the Aebasan Orthodoxy have never disputed, however sharply they disagree on everything built atop it, Ptharos's own throne included.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|virtues = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|virtues = </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Legitimacy:''' honoring rightful title and lawful succession, whatever form it takes.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>* '''Legitimacy:''' honoring rightful title and lawful succession, whatever form it takes.</div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22050&oldid=prevNoctifer at 03:29, 27 August 20262026-08-27T03:29:00Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:29, 27 August 2026</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>''Goldenhand''</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>''Goldenhand''</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></includeonly></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div></includeonly></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Zelos Goldenhand is god of the state and protector of stable governance, regardless of its form. <del style="font-weight: bold; text-decoration: none;">In the </del>[[<del style="font-weight: bold; text-decoration: none;">Aebasan Orthodoxy</del>|<del style="font-weight: bold; text-decoration: none;">Aebasan tradition</del>]]<del style="font-weight: bold; text-decoration: none;">, he is a staunch supporter </del>of <del style="font-weight: bold; text-decoration: none;">democracy, while in </del>the [[<del style="font-weight: bold; text-decoration: none;">Imperial Ecclesia|Imperial traditions</del>]] he <del style="font-weight: bold; text-decoration: none;">supports the rule of the Emperor. As [[Ptharos]] </del>is <del style="font-weight: bold; text-decoration: none;">often referred </del>to <del style="font-weight: bold; text-decoration: none;">as Grandfather of </del>the <del style="font-weight: bold; text-decoration: none;">Gods</del>, <del style="font-weight: bold; text-decoration: none;">Zelos </del>is the <del style="font-weight: bold; text-decoration: none;">Father of </del>the <del style="font-weight: bold; text-decoration: none;">Gods, having sired </del>[[<del style="font-weight: bold; text-decoration: none;">Ladon|Ladon Stronghands</del>]]<del style="font-weight: bold; text-decoration: none;">, god of work, </del>[[<del style="font-weight: bold; text-decoration: none;">Meliboea|Meliboea the Farseer</del>]], <del style="font-weight: bold; text-decoration: none;">goddess of justice, </del>[[<del style="font-weight: bold; text-decoration: none;">Taygete|Taygete the Bringer</del>]]<del style="font-weight: bold; text-decoration: none;">, goddess of childbirth, and </del>[[<del style="font-weight: bold; text-decoration: none;">Thalia|Thalia the Hearthwoman</del>]], <del style="font-weight: bold; text-decoration: none;">goddess of the hearth. Because of </del>his <del style="font-weight: bold; text-decoration: none;">support of established governments</del>, <del style="font-weight: bold; text-decoration: none;">his </del>clergy are typically accorded much respect and have great political power, despite having few direct worshippers. The authoritarian [[Cambrecia|Holy See of Cambrecia]] is dedicated to the worship of Zelos.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Zelos Goldenhand is god of the state and protector of stable governance, regardless of its form. <ins style="font-weight: bold; text-decoration: none;">He was born into an argument that has never ended: whether his father's throne was rightly given away or only barely saved in time. When </ins>[[<ins style="font-weight: bold; text-decoration: none;">Ptharos</ins>|<ins style="font-weight: bold; text-decoration: none;">Lord Ptharos</ins>]] <ins style="font-weight: bold; text-decoration: none;">recognized that his own selfishness and tyranny had brought hardship upon Creation and stepped down as King </ins>of the <ins style="font-weight: bold; text-decoration: none;">Gods for the collective </ins>[[<ins style="font-weight: bold; text-decoration: none;">Celestial Council</ins>]]<ins style="font-weight: bold; text-decoration: none;">, Zelos stood at his right hand and watched it happen by choice rather than by war, and every doctrine </ins>he <ins style="font-weight: bold; text-decoration: none;">later taught mortals grew from that reckoning: that even a rightful sovereign can curdle into a tyrant, that legitimacy </ins>is <ins style="font-weight: bold; text-decoration: none;">a debt owed </ins>to the <ins style="font-weight: bold; text-decoration: none;">ruled rather than a possession</ins>, <ins style="font-weight: bold; text-decoration: none;">and that stepping down from a throne one could keep </ins>is the <ins style="font-weight: bold; text-decoration: none;">hardest, most sacred act a sovereign can perform. His own church split over what that reckoning actually proved, </ins>the [[<ins style="font-weight: bold; text-decoration: none;">Imperial Ecclesia</ins>]] <ins style="font-weight: bold; text-decoration: none;">crowning a single accountable Potentate in </ins>[[<ins style="font-weight: bold; text-decoration: none;">Cambrecia</ins>]], <ins style="font-weight: bold; text-decoration: none;">the </ins>[[<ins style="font-weight: bold; text-decoration: none;">Aebasan Orthodoxy</ins>]] <ins style="font-weight: bold; text-decoration: none;">electing a term-limited Archon in </ins>[[<ins style="font-weight: bold; text-decoration: none;">Aebasa</ins>]], <ins style="font-weight: bold; text-decoration: none;">and Zelos backs neither reading, worshipped by emperors and magistrates alike so long as each treats power as something held in trust rather than owned, and punished only by </ins>his <ins style="font-weight: bold; text-decoration: none;">own faith's twin failures: tyranny that will not yield</ins>, <ins style="font-weight: bold; text-decoration: none;">and rebellion that will not wait.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The </ins>clergy <ins style="font-weight: bold; text-decoration: none;">of Zelos </ins>are typically accorded much respect and have great political power, despite having few direct worshippers. The authoritarian [[Cambrecia|Holy See of Cambrecia]] is dedicated to the worship of Zelos.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><noinclude>{{Deity</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div><noinclude>{{Deity</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|name = Zelos</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|name = Zelos</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|taboos = Perjury is the taboo most consistently enforced across both traditions: an oath sworn in Zelos's name and later broken must be publicly confessed to a Temple Speaker, and the offender's name is entered into that temple's Ledger of Broken Faith, barring them from holding office or standing as a witness to any further oath until the debt is formally settled, a process that can take years and is never quietly forgotten by the community that watched it happen. Tampering with or forging an official seal is treated still more harshly, since it strikes directly at the trust the Sealbearer's Ring itself represents: a forger is permanently barred from the Order of the Lawspeaker and from any notarial office, and every document they ever authenticated must be re-verified by hand, at the offender's own expense where they can be made to pay it. Harshest of all is the taboo against a priest seizing secular power for themselves rather than merely administering it in trust, which is met with immediate defrocking and the Church's severest censure, since it is the one sin that makes a priest of Zelos indistinguishable from the tyrants his faith exists to guard against.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|taboos = Perjury is the taboo most consistently enforced across both traditions: an oath sworn in Zelos's name and later broken must be publicly confessed to a Temple Speaker, and the offender's name is entered into that temple's Ledger of Broken Faith, barring them from holding office or standing as a witness to any further oath until the debt is formally settled, a process that can take years and is never quietly forgotten by the community that watched it happen. Tampering with or forging an official seal is treated still more harshly, since it strikes directly at the trust the Sealbearer's Ring itself represents: a forger is permanently barred from the Order of the Lawspeaker and from any notarial office, and every document they ever authenticated must be re-verified by hand, at the offender's own expense where they can be made to pay it. Harshest of all is the taboo against a priest seizing secular power for themselves rather than merely administering it in trust, which is met with immediate defrocking and the Church's severest censure, since it is the one sin that makes a priest of Zelos indistinguishable from the tyrants his faith exists to guard against.</div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Thumb}}</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Fey_Source|chapter= Religion}}</noinclude></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Fey_Source|chapter= Religion}}</noinclude></div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22049&oldid=prevNoctifer at 03:20, 27 August 20262026-08-27T03:20:13Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:20, 27 August 2026</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Lay worshippers keep no special daily dress, but Zelos's holy days and civic oath-ceremonies are occasions to wear one's own culture's most formal civic attire, whatever that looks like locally, since presenting oneself in one's official capacity is itself treated as a small act of devotion. A sprig of oak leaves or a plain gold pin in the shape of a closed hand is a common, informal mark of loyalty to the State among laypeople in both traditions.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Lay worshippers keep no special daily dress, but Zelos's holy days and civic oath-ceremonies are occasions to wear one's own culture's most formal civic attire, whatever that looks like locally, since presenting oneself in one's official capacity is itself treated as a small act of devotion. A sprig of oak leaves or a plain gold pin in the shape of a closed hand is a common, informal mark of loyalty to the State among laypeople in both traditions.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|worship = Zelos's lay worship draws less from the general population than from those who touch the machinery of governance directly: magistrates and civil servants, career soldiers and guard officers who serve the state rather than a personal warlord, notaries and lawyers, diplomats and envoys, and the nobility or elected officials of whatever rank actually holds legitimate office locally. His doctrine draws no line by gender; a congregation's balance simply mirrors whoever wields legitimate authority in that region, so a Zelosian congregation in a nation ruled largely by women looks nothing like one in a nation ruled largely by men, and neither is considered more correct than the other. Merchants and guild-masters attend in smaller but steady numbers, less from personal devotion than from a practical interest in the stability his priesthood is meant to protect. Because his following clusters around office rather than birth, an individual congregation tends to be smaller and more socially concentrated than those of gods with broader popular appeal, though almost every settlement of any size keeps at least a modest shrine, since almost no community is without some form of government to bless.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|worship = Zelos's lay worship draws less from the general population than from those who touch the machinery of governance directly: magistrates and civil servants, career soldiers and guard officers who serve the state rather than a personal warlord, notaries and lawyers, diplomats and envoys, and the nobility or elected officials of whatever rank actually holds legitimate office locally. His doctrine draws no line by gender; a congregation's balance simply mirrors whoever wields legitimate authority in that region, so a Zelosian congregation in a nation ruled largely by women looks nothing like one in a nation ruled largely by men, and neither is considered more correct than the other. Merchants and guild-masters attend in smaller but steady numbers, less from personal devotion than from a practical interest in the stability his priesthood is meant to protect. Because his following clusters around office rather than birth, an individual congregation tends to be smaller and more socially concentrated than those of gods with broader popular appeal, though almost every settlement of any size keeps at least a modest shrine, since almost no community is without some form of government to bless.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|calendar = <ins style="font-weight: bold; text-decoration: none;">The Zelosian year is built around the Founding, but each branch of the Church also has its own High Holy Day befitting its own approach to the doctrine:</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">====The Founding====</ins></div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">====Day of Ash and Oath====</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{:Day of Ash and Oath}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">====The Turning of the Archon====</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{:The Turning of the Archon}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|customs = Small, everyday customs echo the grand rites of coronation and oath-taking on a domestic scale. It is common, even among people with no formal tie to the priesthood, to seal an informal promise or a private bargain with the Goldenhand gesture, palm out and fingers closed, rather than a handshake, especially where the promise concerns money, land, or a debt owed. Anyone who completes a term in civic office, however minor, a guild-master, a town councilor, a village reeve, traditionally wears a sprig of oak or a thread of gold on their clothing for some weeks afterward, a quiet public sign that they served and stepped down rather than clung to the post. It is also considered good practice, though not compulsory, for a household to keep its own small ledger of debts and promises, reviewed and squared at the turn of the year, in conscious imitation of the record-keeping the Church holds sacred at a much larger scale.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|customs = Small, everyday customs echo the grand rites of coronation and oath-taking on a domestic scale. It is common, even among people with no formal tie to the priesthood, to seal an informal promise or a private bargain with the Goldenhand gesture, palm out and fingers closed, rather than a handshake, especially where the promise concerns money, land, or a debt owed. Anyone who completes a term in civic office, however minor, a guild-master, a town councilor, a village reeve, traditionally wears a sprig of oak or a thread of gold on their clothing for some weeks afterward, a quiet public sign that they served and stepped down rather than clung to the post. It is also considered good practice, though not compulsory, for a household to keep its own small ledger of debts and promises, reviewed and squared at the turn of the year, in conscious imitation of the record-keeping the Church holds sacred at a much larger scale.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|taboos = Perjury is the taboo most consistently enforced across both traditions: an oath sworn in Zelos's name and later broken must be publicly confessed to a Temple Speaker, and the offender's name is entered into that temple's Ledger of Broken Faith, barring them from holding office or standing as a witness to any further oath until the debt is formally settled, a process that can take years and is never quietly forgotten by the community that watched it happen. Tampering with or forging an official seal is treated still more harshly, since it strikes directly at the trust the Sealbearer's Ring itself represents: a forger is permanently barred from the Order of the Lawspeaker and from any notarial office, and every document they ever authenticated must be re-verified by hand, at the offender's own expense where they can be made to pay it. Harshest of all is the taboo against a priest seizing secular power for themselves rather than merely administering it in trust, which is met with immediate defrocking and the Church's severest censure, since it is the one sin that makes a priest of Zelos indistinguishable from the tyrants his faith exists to guard against.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|taboos = Perjury is the taboo most consistently enforced across both traditions: an oath sworn in Zelos's name and later broken must be publicly confessed to a Temple Speaker, and the offender's name is entered into that temple's Ledger of Broken Faith, barring them from holding office or standing as a witness to any further oath until the debt is formally settled, a process that can take years and is never quietly forgotten by the community that watched it happen. Tampering with or forging an official seal is treated still more harshly, since it strikes directly at the trust the Sealbearer's Ring itself represents: a forger is permanently barred from the Order of the Lawspeaker and from any notarial office, and every document they ever authenticated must be re-verified by hand, at the offender's own expense where they can be made to pay it. Harshest of all is the taboo against a priest seizing secular power for themselves rather than merely administering it in trust, which is met with immediate defrocking and the Church's severest censure, since it is the one sin that makes a priest of Zelos indistinguishable from the tyrants his faith exists to guard against.</div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22048&oldid=prevNoctifer at 03:02, 27 August 20262026-08-27T03:02:21Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|worship = Zelos's lay worship draws less from the general population than from those who touch the machinery of governance directly: magistrates and civil servants, career soldiers and guard officers who serve the state rather than a personal warlord, notaries and lawyers, diplomats and envoys, and the nobility or elected officials of whatever rank actually holds legitimate office locally. His doctrine draws no line by gender; a congregation's balance simply mirrors whoever wields legitimate authority in that region, so a Zelosian congregation in a nation ruled largely by women looks nothing like one in a nation ruled largely by men, and neither is considered more correct than the other. Merchants and guild-masters attend in smaller but steady numbers, less from personal devotion than from a practical interest in the stability his priesthood is meant to protect. Because his following clusters around office rather than birth, an individual congregation tends to be smaller and more socially concentrated than those of gods with broader popular appeal, though almost every settlement of any size keeps at least a modest shrine, since almost no community is without some form of government to bless.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|worship = Zelos's lay worship draws less from the general population than from those who touch the machinery of governance directly: magistrates and civil servants, career soldiers and guard officers who serve the state rather than a personal warlord, notaries and lawyers, diplomats and envoys, and the nobility or elected officials of whatever rank actually holds legitimate office locally. His doctrine draws no line by gender; a congregation's balance simply mirrors whoever wields legitimate authority in that region, so a Zelosian congregation in a nation ruled largely by women looks nothing like one in a nation ruled largely by men, and neither is considered more correct than the other. Merchants and guild-masters attend in smaller but steady numbers, less from personal devotion than from a practical interest in the stability his priesthood is meant to protect. Because his following clusters around office rather than birth, an individual congregation tends to be smaller and more socially concentrated than those of gods with broader popular appeal, though almost every settlement of any size keeps at least a modest shrine, since almost no community is without some form of government to bless.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|customs = </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|customs = <ins style="font-weight: bold; text-decoration: none;">Small, everyday customs echo the grand rites of coronation and oath-taking on a domestic scale. It is common, even among people with no formal tie to the priesthood, to seal an informal promise or a private bargain with the Goldenhand gesture, palm out and fingers closed, rather than a handshake, especially where the promise concerns money, land, or a debt owed. Anyone who completes a term in civic office, however minor, a guild-master, a town councilor, a village reeve, traditionally wears a sprig of oak or a thread of gold on their clothing for some weeks afterward, a quiet public sign that they served and stepped down rather than clung to the post. It is also considered good practice, though not compulsory, for a household to keep its own small ledger of debts and promises, reviewed and squared at the turn of the year, in conscious imitation of the record-keeping the Church holds sacred at a much larger scale.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|taboos = </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|taboos = <ins style="font-weight: bold; text-decoration: none;">Perjury is the taboo most consistently enforced across both traditions: an oath sworn in Zelos's name and later broken must be publicly confessed to a Temple Speaker, and the offender's name is entered into that temple's Ledger of Broken Faith, barring them from holding office or standing as a witness to any further oath until the debt is formally settled, a process that can take years and is never quietly forgotten by the community that watched it happen. Tampering with or forging an official seal is treated still more harshly, since it strikes directly at the trust the Sealbearer's Ring itself represents: a forger is permanently barred from the Order of the Lawspeaker and from any notarial office, and every document they ever authenticated must be re-verified by hand, at the offender's own expense where they can be made to pay it. Harshest of all is the taboo against a priest seizing secular power for themselves rather than merely administering it in trust, which is met with immediate defrocking and the Church's severest censure, since it is the one sin that makes a priest of Zelos indistinguishable from the tyrants his faith exists to guard against.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Thumb}}</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Thumb}}</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Fey_Source|chapter= Religion}}</noinclude></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Fey_Source|chapter= Religion}}</noinclude></div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22047&oldid=prevNoctifer at 03:00, 27 August 20262026-08-27T03:00:16Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 03:00, 27 August 2026</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l97">Line 97:</td>
<td colspan="2" class="diff-lineno">Line 97:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Lay worshippers keep no special daily dress, but Zelos's holy days and civic oath-ceremonies are occasions to wear one's own culture's most formal civic attire, whatever that looks like locally, since presenting oneself in one's official capacity is itself treated as a small act of devotion. A sprig of oak leaves or a plain gold pin in the shape of a closed hand is a common, informal mark of loyalty to the State among laypeople in both traditions.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Lay worshippers keep no special daily dress, but Zelos's holy days and civic oath-ceremonies are occasions to wear one's own culture's most formal civic attire, whatever that looks like locally, since presenting oneself in one's official capacity is itself treated as a small act of devotion. A sprig of oak leaves or a plain gold pin in the shape of a closed hand is a common, informal mark of loyalty to the State among laypeople in both traditions.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|worship = </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|worship = <ins style="font-weight: bold; text-decoration: none;">Zelos's lay worship draws less from the general population than from those who touch the machinery of governance directly: magistrates and civil servants, career soldiers and guard officers who serve the state rather than a personal warlord, notaries and lawyers, diplomats and envoys, and the nobility or elected officials of whatever rank actually holds legitimate office locally. His doctrine draws no line by gender; a congregation's balance simply mirrors whoever wields legitimate authority in that region, so a Zelosian congregation in a nation ruled largely by women looks nothing like one in a nation ruled largely by men, and neither is considered more correct than the other. Merchants and guild-masters attend in smaller but steady numbers, less from personal devotion than from a practical interest in the stability his priesthood is meant to protect. Because his following clusters around office rather than birth, an individual congregation tends to be smaller and more socially concentrated than those of gods with broader popular appeal, though almost every settlement of any size keeps at least a modest shrine, since almost no community is without some form of government to bless.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|customs = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|customs = </div></td></tr>
</table>Noctiferhttp://www.infernaldreams.com/feywiki/index.php?title=Zelos&diff=22046&oldid=prevNoctifer at 02:59, 27 August 20262026-08-27T02:59:00Z<p></p>
<table style="background-color: #fff; color: #202122;" data-mw="interface">
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">← Older revision</td>
<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 02:59, 27 August 2026</td>
</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l92">Line 92:</td>
<td colspan="2" class="diff-lineno">Line 92:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A smaller [[Order of Auditors]] exists within the priesthood proper, modeled on [[Marrach the Auditor of Ashes|Marrach's]] example. Its members swear a stricter Auditor's Vow atop their Priestcraft vow: they hold no personal property beyond what the Church provides, submit to periodic review by their peers, and are tasked with investigating corruption in governments and the priesthood alike. Auditors are simultaneously among the most respected and least welcome of Zelos's clergy, since their arrival rarely means good news for whoever they've come to see.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>A smaller [[Order of Auditors]] exists within the priesthood proper, modeled on [[Marrach the Auditor of Ashes|Marrach's]] example. Its members swear a stricter Auditor's Vow atop their Priestcraft vow: they hold no personal property beyond what the Church provides, submit to periodic review by their peers, and are tasked with investigating corruption in governments and the priesthood alike. Auditors are simultaneously among the most respected and least welcome of Zelos's clergy, since their arrival rarely means good news for whoever they've come to see.</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>|garments = </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>|garments = <ins style="font-weight: bold; text-decoration: none;">Garments in Zelos's church follow the same principle as his depictions: consistent core symbols dressed in whatever local political fashion is already considered dignified, rather than one fixed uniform imposed everywhere. Every ordained priest, regardless of region, wears a small gold Goldenhand pin at the breast and, once licensed to authenticate documents, a ring of hematite set in gold. Beyond those two constants, the two traditions diverge sharply. In the Imperial Ecclesia, priestly vestments echo court dress: layered robes in deep, rich colors trimmed in gold, growing more elaborate with rank, with the Potentate alone permitted a golden circlet in the style of the Coronal of Twelve Thorns. In the Aebasan Orthodoxy, priestly dress stays deliberately plain: a draped, undyed garment with no jewelry beyond the Goldenhand pin, and an Archon marks their office not with a crown but with a wreath of oak leaves, worn only for the duration of a formal rite and set aside immediately after, a visible reminder that the honor is lent rather than owned.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The two monastic orders dress for their work rather than for ceremony. The Order of the Lawspeaker wears plain, undyed robes with leather cuffs to guard against ink, and carries its authenticating seal on a cord rather than a ring, to keep the hands free for writing. The Order of the Unwilling Crown dresses more plainly still for monks sworn to guard thrones they'll never claim: functional armor or a simple surcoat, and, where a circlet is worn at all, one of plain iron rather than gold, deliberately unlike the crowns its members protect. The smaller Order of Auditors avoids gold entirely, dressing in unadorned grey and marking its members with a seal of plain iron rather than hematite and gold, a visible sign that incorruptibility outranks status even within the Church's own ranks.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Lay worshippers keep no special daily dress, but Zelos's holy days and civic oath-ceremonies are occasions to wear one's own culture's most formal civic attire, whatever that looks like locally, since presenting oneself in one's official capacity is itself treated as a small act of devotion. A sprig of oak leaves or a plain gold pin in the shape of a closed hand is a common, informal mark of loyalty to the State among laypeople in both traditions.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|worship = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|worship = </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|calendar = </div></td></tr>
</table>Noctifer