The Creation of Gallorea

This is an article on the History of Feyworld

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The Siege of Wuldagor

Of the coming of the Gods and the creation of the world.

Excerpts and paraphrase from the Galloreon, Book I:

When the Triad returned from the beyond, they came upon the Chaos. Baelthor, the Stonehands, molded out of Chaos the land. Betshaba looked upon the stone of the land and let herself bleed upon the land. Her blood became the waters of the ocean. Lord Ptharos looked upon what his children had wrought and smiled. He blew upon the world, giving it air and wind. Where Baelthor's earth, Betshaba's waters, and Lord Ptharos' air touched, life sprang forth.

It was then that the accursed brother Dagon returned from Beyond, and gazed at what his brother, nephew and niece had wrought. He was enraged at the beauty, and envious of its majesty. He tore his fury from his breast and threw it to their creation. Baelthor opened the earth, Betshaba parted the sea, and Ptharos pulled back the winds. Dagon's fury struck the center of the Triad's creation, and was enclosed under earth, water and wind. Still now, Dagon's fury can be seen erupting from the highest reaches of Baelthor's earth, in a vain attempt to strike back against the Triad's creation. Thus it was our world of Gollorea was created.

These were the Shalushtu, the First Gods.

Enraged further by his failure, Dagon created the Daganu (Children of Dagon): Taltos, the Deepdweller, to stir Betshaba's blood, Enosigaois to stir Baelthor's land, and Maelphegor, the Wyrm, to stir Ptharos' winds. Dagon then waged war upon the Triad. Ptharos held back, knowing that anything but his full fury would only incite his brother's rage even more. However, the children of Ptharos did engage Dagon's children. Though all were grievously injured, the battle was fought to stalemate. Each gained seven wounds before the battle was finished, and from these seven wounds sprung forth gods.

From the wounds of Ptharos fell Aridnus, God of Judgement; Galea, Goddess of Victory; Majestas, Goddess of Law; Paelemona, Goddess of Fate; Tempus, Lord of Time; Terpsichore, Goddess of Language; and Zelos, God of the State. They would come to be known as the Ilum Taran (literally, Gods from Ptharos in a long-lost tongue).

From the wounds of Baelthor fell Mulciber, God of the Forge; Gyges, God of Thunder; Faunaros, God of Hunting; Evander, Guardian of the Gates; Innus, God of Friendship; Alcyoneus, God of Youth; and Virtus, God of Courage. They would come to be known as the Ilum Balthoran.

From the wounds of Betshaba came Adrasteia, Goddess of Rivers and Feeder of Betshaba; Selene, Goddess of Beauty; Clementia, Goddess of Mercy; Podalirius, God of Vegetation; Cebren, God of Music; Orestea, Goddess of Rain; and Thea, Goddess of Art. These would come to be known as the Ilum Bet-sha.

From the wounds of Dagon sprang Alcina, God of Drought; Alecto, Goddess of Pain; Kratos, God of War; Pothos, God of Vices; Ruminus, Bringer of Pestilence; Tethys, Goddess of the Undead; and Thanatos, the Dweller in the Darkness. These would come to be known as the Dengur Dagana (translated as 'Wicked Gods from Dagon').

From the wounds of Maelphegor sprung forth Amphitritus, God of Greed; Cottus, Lord of Lightning; Mania, Goddess of Madness; Pelactere, Goddess of Rage; Megarea, Goddess of Jealousy; Nelestrix, the Insect Queen; and Themis, God of Mischief. These would come to be known as the Dengur Maal-peor.

From the wounds of Enosigaois sprung Bellona, Goddess of Wealth; Britomaris, God of Thieves; Cardena, God of Lust; Phlegethon, God of Tyranny; Mormo, God of Deception; Polydorus, Lord of the Wild Beasts; and Thryope, God of Age and Infirmity. These would come to be known as the Dengur Eno'sigal.

From the wounds of Taltos sprung forth Empusa, Goddess of Poison; Epimetheus, the Floodbringer; Fraus, the Icedweller; Orthus, the Stormrider; Podarge, God of Destruction and DrowningStheno, God of Decay; and Tisiphone, Goddess of Vengeance. These would come to be known as the Dengur Taltori.

Though the battle was hard-fought, it achieved nothing for Dagon or his creations. Regardless of this fact, Dagon celebrated victory with his children and grandchildren, and Lord Ptharos called a Council to discuss further details on the defense of the world. Never again would Dagon be able to directly attack Lord Ptharos and his children.

The second generation of Gods soon discovered the secret of procreation for themselves, and began spawning new deities, referred to as the Iuvenes (in the Imperial Tradition) or the Ammelsilu:

Evander and Majestas wed, and eventually gave birth to Sarpedon, God of Guardians. Soon thereafter, Majestas fell in love with the beauty of Laestrygones, and begat Veritas, Goddess of Marriage, by him, who quickly scolded her mother for her adulterous acts.

Mormo tricked Clementia into lying with him and they begat Orchus, God of Luck.

Selene, in a dalliance with Kratos, begat Erato, Goddess of Love. As punishment for willingly conspiring with a Dagonian Deity, she was forced to wed Podalirius, with whom she begat Drames, Goddess of Fertility.

Clementia, taking pity on Zelos in his stoic state, laid with him, giving birth to Thalia, Goddess of the Hearth. In a similar manner, she laid with Alcyoneus, giving birth to Laestrygones, God of Health.

Zelos, however, found kindness in the arms of Drames, who begat Taygete, Goddess of Childbirth. Thalia, seeing the loneliness in her father's heart, laid with Zelos, begetting Ladon, God of Work. Terpsichore, also noting the loneliness of her brother, laid with him, begetting Vitulus, God of Cities. Finally, Zelos found love in the arms of Majestas, and she begat him Meliboea, Goddess of Justice. Majestas, before marrying Zelos, however, had lain with Innus, and begat Fides, God of Oaths.

Virtus wed Adrasteia, and the two gave birth to Pavor, God of Travel. Pavor, in turn, fell for the beauty of Bellona, and begat upon her Minos, God of Commerce.

Aridnus, finding no other mate suitable for him, wed Terpsichore, and they begat Abaris, Goddess of Magic.

Alcina, searching for a means though which she could more easily bring about the destruction of water, captured Evander and forced him to lie with her, creating Ophion, God of the Sun.

Gyges captured and raped Orestea, and she bore Melpomene, Goddess of the Clouds. Melpomene was, in turn, captured and raped by Maelphegor, begetting Picus, God of Birds.

Cebren wed Thea, giving birth to Himere, Goddess of Poetry, but he was then soon tricked into lying with Mania, begetting upon her Furinus, God of Wines.

Alcyoneus finally fell in love with Thea, and the two begat Phemos, God of Sport.

Pelactere forced Virtus to beget upon her Thallos, God of Strength.

Furinus filled Melpomene with drunkenness so that he could lie with her, and the two produced Hypnos, Goddess of Dreams. Seeing how the drunken Furinus had given the gift of dreams to humanity, Thanatos slept with Mania, at Dagon's command, and she begat Zephyrus, God of Nightmares. Furinus, however, was able to trick Lord Ptharos himself to fall into a drunken stupor, and he was seduced by Mania, while in this stupor, upon whom he begat Luna, Goddess of the Moon. Mania claimed rape, and, in compensation to the Dagonian Deities for the crime, Lord Ptharos enforced divorce on Aridnus and Terpsichore, and gave him over to Dagon, who forced him to wed Tethys, upon whom he begat Cthos, God of the Underworld.

Finally, seeing how the rising population of the gods would only serve to harm the creation of the Triad, Lord Ptharos forbade any further births amongst the gods. Unfortunately, Fides had already laid with Meliboea and she was great with child upon the proclamation. Fearful of Lord Ptharos' wrath, the two fled, it is said by means of a flying ship. Finally, though, Lord Ptharos caught up with the two lovers, and was about to destroy them both when Meliboea began to give birth to the child. Ptharos paused long enough for her son, Vortumnus, God of Honor, to be born, and Lord Ptharos staid his hand. According to Koramic belief, it was at this time that Lord Ptharos realized that he had too much anger and wrath within him after eons of war to continue as King of the Gods, and turned over his scepter, crown, and orb of leadership to Vortumnus, so that the Gods would have a King who was truly just and noble.

Dagon, of course, tried to break the Law of Procreation by raping both Meliboea and Betshaba at the same time. Unfortunately for Dagon, Vortumnus discovered his treachery and pulled him from Meliboea and Betshaba in his final moments of ecstasy. Dagon's waters fell upon the Triad's creation, forming where they landed half-gods, known as Demons. They would become the army of Dagon, seeking to destroy the creation of the Triad. The first globule of Dagon's water to strike the creation struck at a seashore next to a lava flow, where Earth, Air, Fire, and Water met. He rose up the most powerful of all his fellow demons, and called himself Ashtoreth. His first lieutenants were Chemosh, who fell into a volcano; Lilith, who fell into the waters; Asmodeus, who fell into a tornado; and Mephistopheles, who fell into the earth. Literally thousands of other demons, of varying powers, rose up from the spilled waters of Dagon, and served as his generals in Hell. Unfortunately, Ashtoreth and his demons are a strong-headed lot, and do not take well to commands from Dagon. In fact, they have rebelled against him several times, each time Ashtoreth taking, for a time, the Broken Crown of Dagon.